Ebook One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society, 2nd Edition
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One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society, 2nd Edition
Ebook One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society, 2nd Edition
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Review
Marcuse shows himself to be one of the most radical and forceful thinkers of this time. --The Nation
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About the Author
Herbert Marcuse (1898-1979) was born in Berlin and educated at the universities of Berlin and Freiburg. He fled Germany in 1933 and arrived in the United States in 1934. Marcuse taught at Columbia, Harvard, Brandeis, and the University of California, San Diego, where he met Andrew Feenberg and William Leiss as graduate students. He is the author of numerous books, including One-Dimensional Man and Eros and Civilization.
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Product details
Paperback: 260 pages
Publisher: Beacon Press; 2nd edition (October 1, 1991)
Language: English
ISBN-10: 0807014176
ISBN-13: 978-0807014172
Product Dimensions:
5.4 x 0.6 x 8 inches
Shipping Weight: 11.2 ounces (View shipping rates and policies)
Average Customer Review:
4.2 out of 5 stars
49 customer reviews
Amazon Best Sellers Rank:
#64,349 in Books (See Top 100 in Books)
While some Frankfurt School critical texts failed to accurately model the experience of our times (Habermas' Transformation of the Public Sphere, for instance, predicted a decreased role of the public sphere in political decision making - a prediction ultimately undermined by the advent of the internet), Marcuse One-Dimensional Man remains a compelling and frighteningly accurate analysis, especially in the wake of the Trump election. Indeed, as many bemoan that the public sphere seems to be ignoring reported facts in voting, Marcuse already wrote up an explanation for how the reality of the system replaces objective reality, and how individuals indoctrinate themselves without their knowing it. Although the fear of mutually assured destruction has been replaced with the fear of terrorism and the "Eastern" Marxist dictatorships that Marcuse gives equal criticism to (alongside the Western capitalist society that still remains much as it was) no longer exist, or have at least adopted many of the hallmarks of capitalist society, the core of Marcuse's argument remains compelling and instantly recognizable in our own times. He also recognizes the issues of increased technological development and reliance on disposable consumer goods that have only become more noticeable since the book was written. Furthermore, because these fundamental issues are so recognizable in our society, the work remains compelling and fascinating, especially compared to most critical theory works, which can lose the reader's interest in abstract details.
No one can accuse Herbert Marcuse of under-thinking.I bought this book based on assertions that it was a still-relevant critique of advanced capitalist US society. What I got was a brilliant (if erratic) explicitly Marxist critique of advanced society, both East and West, from the vantage point of the early 1960s. I have to give credit to Marcuse for the accuracy of his prophesies. Certainly his batting average is above .500. But, cultural criticism is not baseball.I feel like too much of his critique rests on an unrealistic idea: that physical labor can, and should, be done away with. This assumption seems to have been fueled by the Marxist belief in the inevitability of the collapse of advanced Western Capitalism, following which capitalism would be replaced by a worker's paradise of unspecified administration. Some 300 years on, this repeal and replace is nowhere in sight. Indeed, Eastern nations are getting more capitalist all the time, de facto if not de jure.Despite that, I really enjoyed how he burrowed into the differences between Greek ideas of dialectic truth (exemplified by the dialogues of Plato) and so-called "one-dimensional" truth which can be traced to Aristotelian rationality. Frankly, I didn't understand all of his argument. He presents a punishing series of intricate arguments in the middle of the book. I emerged from this experience bruised and bewildered, yet grateful for the education, because the constantly shifting terrain (from the vantage point of either one-dimensional thought or two-dimensional thought) certainly does point up the paradoxes and contradictions that reality consists of.But, that's just the trouble. We need to live our lives and make a living, and we need to do so according to our human nature. I'm not clear on Marcuse's final word on what that nature is. Marcuse seems to reject rationality itself, on the grounds that believing in that rationality means that we are also accepting domination - the pre-eminent place that rationality has held in Western culture since the Enlightenment. But on the other hand, the alternative - the typical end of a Platonic dialogue - is bafflement. Nothing has been proven, though the players have rounded all the bases - we're right back where we started, with Socratic ignorance. So, which is better: should we accept the certainty of rationality, including its defects; or should we accept dialectic uncertainty, with its own share of defects? Beats me.In conclusion, this is an excellent book and deserves respect and attention for its place in intellectual history, if not sustained study. Mortimer Adler insisted that we can't criticize a book until we fully understand it. That may be true for professional readers in the fields of philosophy, sociology and economics. However, as a general reader I'm just not going to put myself through the exercise. That said, I will keep this book, with many underlined passages, on my bookshelf.
I had high hopes for this book after listening to podcast episodes about his philosophy. Unfortunately, I was sorely disappointed in the writing of Marcuse, which reminded me of Hegel. Obfuscation should have been the title.There is some value here as he points out the illusion of freedom as an "economic-technical coordination which operates through the manipulation of needs by vested interests." However, Marcuse takes an alarming premise and creates a book dense in assertions, but light on historical or empirical argumentation to support it.
Unless you're a college professor, you're probably going to have some difficulty reading this.
The Item arrived on time and was better than expected.
This is must read for every home. The material may be a little dated in presentation but the message is clear and classic.
The book is not an easy read and I would not recommend it to someone without a background in philosophy and psychology.He uses a complex language and he digresses many times and in the end the point he tries to make gets lost in the labyrinth of his philosophical arguments. However, I think he is right in that there is oppression and there is a need for liberation, which is essentially the main issue in the book.
The take off point for "One Dimensional Man" is the abridgement of language concepts for purposes of social control. Orwell was right. And how far we've come since Marcuse wrote his book! Now, anyone can think of countless egregious examples of how thought is constrained by one dimensional definitions, how freedom is usually a demonstration of repression and oppression. [A minor point:I found it amusing that continually improved standards of living and a generous welfare state are described as a necessary contrivance by the ruling elite to con the subject people into sustaining their unhappy, unfree, but adequately satisfying lives without "exploding" in some form of revolution. So the liberal Democrats in the US would be the cunning villains while the tax-hating Republicans would be the self-destructive fools.] Granted, Marcuse gets a bit wrapped up in his chains of abstractions, especially in the second half of the book. "One Dimensional Man" is still a serious tool for anyone who wants to keep the machine from eating his brain.
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